Dispensationalism is as much a theory of the church as it is of dispensations. Or rather, dispensationalism divides humanity into three distinct groups: Israel, the church, and the nations. The first two are in covenant with God. Israel has the starring role . . . Continue reading →
Recently a regular reader of this space and a valued correspondent wrote to ask about these movements and how we should think about them and especially about those who argue that the Westminster Confession requires orthodox Reformed Christians to reject the practice of textual criticism in favor of those texts that were extant at the time of the Westminster Assembly. Continue reading →